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Canaan Valley & Environs
2015 Southeastern Naturalist 14(Special Issue 7):405–427
Prehistory of Canaan Valley: An Ecological View
George D. Constantz*
Abstract - To place the prehistoric people of Canaan Valley (hereafter, the Valley), WV,
in spatial and temporal contexts, I reviewed general trends in climate, environment, technology,
and society through the major periods of prehistory. A network of trails integrated
the people of the Valley area within broader regional trends. Based on the widespread
patterns, inferences of local environments and natural resources, and findings at local
archeological sites—including recently discovered prehistoric artifacts in the Valley—I
synthesized a general theory about the ecology of prehistoric people of the Valley area:
from settlements in optimal habitats of the Cheat and/or South Branch Potomac River
floodplains, people occupied the sub-optimal habitat of the Valley for extended stays
(e.g., one or two months) during annual migrations, for brief stopovers (one or two days)
while central-place foraging, or both. From this general model, I derived several specific
hypotheses, most of which are testable with current archaeological methods. I conclude
by comparing the environmental ethics of prehistoric and modern inhabitants of the
Valley. This review will help residents and visitors appreciate the Valley’s prehistoric
forerunners, commercial developers minimize archaeological impacts, and public land
managers design interpretive exhibits.
A Point of View
Biologists have a long tradition of applying the theories of ecology, animal
behavior, and evolutionary biology to interpret the human condition (e.g., Darwin
1871, Diamond 1992, Ehrlich 2000, Morris 1967, Wilson 1978). Two beliefs
have supported this approach: (a) Homo sapiens and other modern primates
evolved from a common ancestor, and (b) humans and other animals have interacted
with environmental factors in fundamentally similar ways.
I am one of those biologists, with interests in the evolutionary ecology
of Appalachian animals (Constantz 2004). From this perspective, I offer an
ecological interpretation of prehistoric humans in Canaan Valley (hereafter,
the Valley).
Time Periods
Archaeologists divide the human past into periods distinguished by cultural
indicators. I assembled general descriptions of the following major periods from
several sources (Fagan 2000; Gardner 1986; Ison et al. 1985; Lesser 1993; Mc-
Michael 1968; Niquette and Henderson 1984; Sullivan and Prezzano 2001a;
Thomas 1993, 1994).
*Research and Development Program, Canaan Valley Institute, PO Box 673, Davis WV
26260. Current address - 351 North Back Creek Road, High View WV 26808; constantz@
frontiernet.net.
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Paleo-Indian Period (12,500–11,000 years before present [YBP])
Towards the end of the Pleistocene Epoch (1.8 million to 10,000 YBP), at
full Wisconsin glaciation, a tundra-like environment existed at least 180 mi
(300 km) south of the ice margin at elevations as low as 2706 ft (820 m). The
Valley, which lies about 135 mi (225 km) south of southern-most extent of the
ice front (Van Diver 1990) and situated at 3218 to 4323 ft (975–1310 m) in elevation,
would have been within this periglacial region. During this epoch, a
diverse set of large-bodied mammals, including Nothrotheriops (ground sloth),
Glyptodon (giant armadillo), Canis (dire wolf), Arctodus (short-faced bear),
Smilodon (saber-toothed tiger), Mammuthus (woolly mammoth), Mammut
(mastodon), Equus (horse), Tapirus (giant tapir), Camelops (camel), Rangifer
(caribou), Alces (moose), Cervus (elk), Bison (bison), and Symbos (musk
oxen), roamed North America (Kurten 1976).
Studies of prehistoric human teeth, nuclear and mitochondrial DNA, virus
strains, and languages support the theory that the first Americans immigrated
from Siberia (Diamond 1987). Human artifacts dated at 25,000 and 12,000 YBP
have been found at Beringia’s western (Siberia) and eastern (Alaska) ends, respectively.
It is consistent that the first humans in eastern North America used
the core- and blade-based technology that was standard in the Upper Paleolithic
of Eurasia (Carr et al. 2001).
At the end of the Pleistocene, the climate began warming. In the Mid-Atlantic
Highlands, the boreal spruce forest replaced tundra by 12,700 YBP (Lesser 1993,
Yahner 1995), and the boreal forest was in turn succeeded by a mixed coniferousdeciduous
forest by 10,500 YBP, near the time of human arrival.
The Canadian ice sheet between Alaska and the contiguous US partly melted
at 11,700 YBP to yield a long and narrow, north–south, ice-free corridor just
east of the Rocky Mountains (Pielou 1991). Some early Americans probably
dispersed southward through this gap, while others may have arrived via Pacific
coastal routes. Within a few centuries, the distinctive stone weapon called Clovis
fluted point appeared throughout North and Central America (Flannery 2001).
People spread 9600 mi (16,000 km), from Alaska to Patagonia, within 1000
years, an average dispersal rate of 9.6 miles (16 km) per year. This swift spread is
why the entire Clovis toolkit is virtually identical throughout North America. The
Appalachians were initially penetrated by humans around 12,000 YBP (Carr et
al. 2001). Possible pre-Paleo-Indian artifacts at Meadowcroft Rockshelter in the
Appalachian Plateau province of southwestern Pennsylvania, about 90 mi (150
km) northwest of the Valley, have been dated at 17,000 YBP (Adovasio and Page
2002, Adovasio et al. 1990, Sullivan and Prezzano 2001b), but several critics assert
the samples were contaminated. A pre-Clovis presence is supported by two
other sites: (1) Monte Verde, Chile at 12,500 to 13,000 YBP; and (2) Hell Gap,
WY at more than 12,000 YBP (Carr et al. 2001).
Terminal dates of the Clovis horizon are close to those for the extinction of
35 to 40 species of large-bodied mammals. This synchronicity led some paleoecologists
to champion the overkill hypothesis, which suggests that Clovis
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hunters exterminated much of the Pleistocene megafauna (Martin 1984).
Alternately, perhaps additively, they died out because of climatic warming
(Flannery 2001).
Eastern Paleo-Indians seem to have followed a more diverse hunting-gathering
subsistence strategy than their western big-game hunting contemporaries
(Thomas 1994, Walker et al. 2001). More regionally, from small sites in
major stream valleys, especially along the eastern and western flanks of the
Appalachians (Lane and Anderson 2001), they exploited nuts, hackberries,
fish, waterfowl, and small mammals in a lifeway called “broad-spectrum foraging”
(Carr et al. 2001). It is consistent that in the East fluted points have not
been recovered in association with the remains of large Pleistocene mammals.
Rather, Eastern Paleo-Indians, persisting as thinly scattered mobile multi-family
bands, produced a great variety of fluted points. This comparatively higher
diversity of projectile points has been labeled the “eastern fluted point tradition”
(Fagan 2000).
In the East, Clovis points have been unearthed in Nova Scotia, Massachusetts,
Pennsylvania, Illinois, along the Ohio River, and in Kentucky, Virginia, Tennessee,
Georgia, and Alabama. Although Paleo-Indians were rare in the Appalachian
Mountains (Turner 1984), possibly because they generally avoided heavily dissected
uplands (Brashler 1984, Bush 1996), fluted points have been found in West
Virginia along the Lower Monongahela River and at the Ohio River in Parkersburg,
and more locally at Judy Gap and Marlinton and in Preston County (Lesser
1993). The Paleo-Indian extended-use site closest to the Valley may have been
about 60 mi (100 km) east along the Shenandoah River.
Archaic Period (11,000–3,000 YBP)
The climate continued warming until only the highest summits supported
Picea spp. (spruce) and Abies spp. (fir). Throughout much of the Mid-Atlantic
Highlands, the ecological transition from spruce-pine boreal forest to the mesic
oak-hickory community was completed during 10,000 to 9000 YBP (Braun 1950,
Lane and Anderson 2001). With temperatures similar to those of higher latitudes,
the Valley’s cold humid climate has functioned as a refugium for boreal plants.
Growing human populations began to concentrate in the region’s floodplains.
In the Appalachian Plateau physiographic province, which includes the Valley,
streams run through narrow V-shaped valleys, so large floodplains were
an uncommon habitat (Wall 1981). Archaic sites have been uncovered in large
floodplain areas along the Cheat, Tygart Valley, and South Branch Potomac rivers
(Fig. 1; Brashler 1984).
A hallmark of the Archaic Period was subsistence generalization. Hunting
was deemphasized. In contrast to the specialized fluted point designed for hunting
big animals, Archaic toolkits were more diverse. At minimal energy expense,
gardening diversified their foods. Eastern Archaic people also relied on nuts, like
hickory and black walnut, because they could be collected efficiently and yielded
almost five times the energy as the same mass of lean meat (Ison 1996).
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A band’s annual movements appear to have been based on exploiting multiple,
diffuse resources (Cleland 1976). Through seasonal rounds, people moved
between year-round floodplain base camps and temporary specialized upland
resource-collection camps. An abundant, temporarily available mass resource in
the uplands along the Shenandoah Valley, for example, was fruits of Castanea
dentata (Marsh.) Borkh. (American Chestnut). Stated in a different way, extensified
uses of the uplands may have been part of tethered nomadism, in which base
camps were the focus of increasingly sedentary occupations, from which shortterm
forays were made to upland procurement sites (Custer 1996).
Versaggi et al. (2001) developed such a settlement-subsistence model for the
Late Archaic in the Susquehanna Valley. Overnight upland sites were used by daily
foragers, possibly women, who ranged out of residential base camps on valley
Figure 1. Floodplains and possible chert sources near Canaan Valley. Symbols: o = possible
outcrop of Greenbrier chert, solid triangle = South Branch Potomac complex, open
triangle = Horseshoe Bend complex, open star = Greenland Gap, dashed line = crest of
Allegheny Front. Acronyms: TVC = Tygart Valley complex, FRQ = Files Run quarry,
LRQ = Limekiln Run quarry, GL = Greenbrier limestone (shown as dark gray), HL =
Helderberg limestone (light gray).
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floors for procuring and processing seasonally aggregated foods. Increasing sedentism
allowed each group to adapt its own brand of subsistence for exploiting
local resources. By the Late Archaic, local specialization had generated stylistic
regionalization of artifacts (Sullivan and Prezzano 2001b). Other trends included
greater levels of the following cultural characteristics: population, specialization
and efficiency, cultural complexity, interregional trade (in Late Archaic), and
mortuary ceremonialism (Gardner 1996).
The Archaic Period featured several technological innovations: (1) mortar and
pestle for grinding nuts and seeds into meal, which was easier to digest, transport,
and store; (2) the linked package of notched and stem points and the atlatl, which
is a spear thrower that generates more force and is more accurate than a handimpelled
spear; (3) chipped stone axe (introduced at 8000 YBP), for chopping,
digging, skinning, and other purposes, which was more versatile than the groundstone
axe because it held an edge better; (4) twist drill for piercing stone and bone;
(5) stone bowl (introduced at 3000 YBP) for cooking on hot rocks, but which was
probably too heavy to move from base camp; and (6) use of two complexes of
plant cultigens (cultivated varieties)—(a) native plants like goosefoot, marsh elder,
and sunflower, and (b) non-native species like gourd, squash, and corn.
In the East, the general Archaic sequence has been uncovered in the Shenandoah
Valley of Virginia, at St. Albans in southwestern West Virginia, through the
central Ohio River valley, and in Tennessee and North Carolina. More locally, Archaic
sites have been found in the transition zone between the Ridge and Valley
and Appalachian Plateau provinces, and in the floodplains of the Cheat, Tygart
Valley, and South Branch Potomac rivers.
Woodland Period (3000–800 YBP)
The Woodland Period’s climate was essentially the same as today’s. The
Valley averages 24 °F (-4 °C) in air temperature and 3.6 inches (9 cm) of precipitation
in January; July’s means are 67 °F (19 °C) and 5.3 inches (13 cm),
respectively (Stephenson 1993a). Annually, the Valley averages 122 inches (305
cm) of snowfall, 90 frost-free days, and 160 cloudy days (80–100% cloud cover).
Freezing temperatures can occur in any month.
The Valley is within the Allegheny Mountain Section of West Virginia. This
section, with deep valleys and the state’s highest elevations and heaviest rainfalls,
supports a set of plants classified as the Northern Forest, which in turn can
be subdivided into two community types (Clarkson 1964, Stephenson 1993b,
Strausbaugh and Core n.d.):
1) The Northern Evergreen Forest – Picea rubens Sarg. (Red Spruce), the
most distinctive representative of this plant community type, was formerly
abundant on mountaintops and plateaus. The Valley supported one of the
finest climax Red Spruce forests in the East (Fortney 1993). Other trees
include Abies balsamea (L.) Mill. (Balsam Fir), Tsuga canadensis (L.)
Carrière (Eastern Hemlock), Betula alleghaniensis Britt. (Yellow Birch),
and Sorbus americana Marshall (American Mountain-ash). Frequent fog,
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cold temperatures, and abundant precipitation contributed to the development
of this forest. Forests of this type were extremely dense and featured
giant trees 6.6 ft (2 m) in diameter and 132 ft (40 m) tall. Heath thickets
made parts of the Valley almost impassable.
2) Northern Hardwood Forest – This community type, which covers
extensive areas with rich moist loamy soil, occurs below the Northern Evergreen
Forest and above 3020 ft (915 m) in elevation. This plant community
includes Yellow Birch and Betula nigra L. (Black Birch), Acer saccharum
Marshall (Sugar Maple) and A. rubrum L. (Red Maple), Fagus grandifolia
Ehrh. (American Beech), Tilia americana L. (American Basswood), Eastern
Hemlock, Pinus strobus L. (Eastern White Pine), Fraxinus americana L.
(White Ash), Prunus serotina Ehrh. (Black Cherry), Magnolia acuminata
L. (Cucumbertree), Liriodendron tulipifera L. (Tulip Poplar), and Quercus
rubra L. (Northern Red Oak) and Q. prinus L. (Chestnut Oak).
Woodland peoples’ foods came increasingly from gardened cultigens and foraged
wild plants. Effective storage of surplus corn, beans, squash, and sunflower
sustained scattered hamlets sited in floodplains. During seasonal rounds that
integrated hunting, fishing, horticulture, and plant gathering, the uplands were
used for short-term hunting and gathering.
In the East, the shift from reliance on wild plants and animals to food production
economies passed through several stages (Smith 1989): (1) domestication
of four plant species (listed in the paragraph above) during 4000 to 3000 YBP,
(2) emergence of food production economies between 2250 and 1800 YBP, and
(3) a rapid, broad-scale shift to agriculture dominated by non-indigenous maize
during the 300 years starting at 1200 YBP.
Cultural trends included increasing levels of floodplain occupation, aggregation
of dispersed single-household hamlets into larger settlements, sedentism,
agriculture, food storage, stone-mound burials, inter-regional trade, and potterymaking.
The uplands were used less during the Woodland Period (Cunningham
1983, Stewart 1983, Wall 1981). By 1000 YBP, diverse and vibrant cultures occupied
the Appalachian Mountains.
Late Prehistoric (800–450 YBP) and Protohistoric (450–300 YBP) periods
Some archaeological classifications include the Late Prehistoric and Protohistoric
periods. Late Prehistoric people maintained palisaded villages in
floodplains, relied on corn agriculture, and used small camps on upland stream
terraces. Just antedating recorded history, Protohistoric people had access to
European trade goods but no direct contact with Europeans. In southwestern
West Virginia, some Protohistoric villages featured burials with pottery
(Maslowski 1984).
Historic Period (350 YBP–present)
How many native North Americans were living in 1491? Estimates range
widely, from 900 thousand to 18 million (Verano and Ubelaker 1991), in part
because many died before a first estimate was possible. The indigenous human
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genome conferred little resistance to some Old World diseases like smallpox,
measles, cholera, diphtheria, typhoid fever, and influenza (Horse Capture 1991).
Swift hemisphere-wide pandemics started at points of contact with the first explorers
and traders. Native populations were reduced by 50 to 90 percent (Viola
1991) and cultural systems changed profoundly (Henderson 1992), all before
literate observers arrived (Diamond 1998).
By the start of the Historic Period, aboriginal people appear to have abandoned
most of West Virginia. Although several reasons for this hiatus have been
offered, such as the holocaust from infections, depopulation by the Iroquois
Confederacy, and westward displacement by aggressive Europeans, the causes
remain a mystery.
Trails
The rapid spreading of Paleo-Indian fluted points, Archaic atlatls, Woodland
horticulture, and human pathogens was presumably facilitated by a network
of trails (Fig. 2; Haynes 1996). Via trails, people of the western Mid-Atlantic
participated in a larger cultural sphere that shared ideas, tools, and other cultural
elements (Gardner 1984). In a heavily dissected region with a dendritic
drainage pattern, like the Valley area, travel occurred along ridges and stream
bottoms (Bush 1996), part of a Native American trail system that would eventually
form the basis of many of our modern mountain highways (Sullivan and
Prezzno 2001c). The resulting cultural diffusion contributed to a regional identity
(Sullivan and Prezzano 2001c).
Figure 2. Trails potentially used by prehistoric people of the Canaan Valley area.
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Facilitated by trails, prehistoric people of the Mid-Atlantic uplands participated
in an extensive trade network that reached from the east coast to the Rocky
Mountains and from the Great Lakes to the Gulf of Mexico. Valued rocks, like
cherts from Ohio, flints from Illinois, and obsidian from Yellowstone, were
passed hand to hand, from one band to another, over hundreds, even thousands,
of miles (Fagan 2000, Thomas 1994). Other trade items included mica from
North Carolina, copper from the Great Lakes, and mollusk shells from the Gulf
of Mexico. All of these items have been discovered at prehistoric sites within the
cultural sphere that includes the Valley.
A dominant path, known as the Great Warrior Trail, extended along the grain
of the Appalachians from New York to Alabama (Sullivan and Prezzano 2001a).
Probably functioning by 5000 YBP, this well-worn route enabled the movement
of commodities, people, and ideas (Watson 2001).
Projectile points from all prehistoric periods have been recovered from West
Virginia and adjacent areas (Lesser 1993). Because its artifact assemblages reflect
cultural influences from the Ohio Valley, the northeast, and the southeast,
the Mid-Atlantic Highlands appear to have been a melting pot of the prehistoric
cultures of eastern North America.
Therefore, because North America was crisscrossed by trails, which presumably
facilitated the movement of people, valued items, and ideas over vast
distances, prehistoric Canaan Valleyans were part of the regional, even continental,
cultural trends that characterized the major prehistoric periods.
Archaeological Sites
The distribution of archaeological sites throughout the the Valley region suggests
an interesting pattern (Fig. 3). As I have said, multiple sites have been found
in major valleys along the Cheat, Tygart Valley, and South Branch Potomac rivers.
In contrast, the upland areas have yielded few prehistoric sites.
To illustrate the diversity of prehistoric land uses in the Mid-Atlantic Highlands,
I summarize the findings at four archaeological areas.
Cheat River area
This area encompasses a series of 31 sites along 33 mi (55 km) of the Cheat
River, 12 mi (20 km) west of the Valley (Jensen 1970). Although this area has
yielded no evidence of Paleo-Indians, two fluted points have been found in neighboring
Preston County. The earliest evidence of humans in this area is within
Horseshoe Bend at 8200 YBP. The area was next occupied at 7500 YBP, possibly
by nomadic hunting families. The area’s projectile points suggest immigration
from, or trade with, the South. Woodland signs include stone burial mounds and
limestone tempered pottery. These people lived in small villages with an economy
based on hunting and corn-beans-squash agriculture. The important Seneca
Trail crossed the Cheat River at Horseshoe Bend (Fig. 2). During 1000 to 400
YBP, people of the Monongahela culture lived here in fortified villages, hunted
with small triangular points that were probably propelled by bow and arrow, and
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practiced sophisticated horticulture. By 300 YBP, the Cheat River area had emptied
of people.
Burnsville Reservoir area
This area is composed of 23 sites along 9.6 miles (16 km) of the Little Kanawha
River and is 66 mi (110 km) southwest of the Valley (Broyles et al. 1975, Fitzgibbons
et al. 1979). Even though it was occupied from 10,500 YBP to the early 17th
century, and is located in wide valley areas with tributaries and terraces, it appears
that no site was more than a seasonal camp or bivouac. Some spots served for lithic
reduction, which is the crafting of tools from raw stone. This area’s artifact assemblage
reflects affinities with the Carolina piedmont and upstate New York.
Tygart Valley River sites
Three sites, located on the western slope of Cheat Mountain 27 mi (45 km)
southwest of the Valley, supported prehistoric lithic technologies. (1) At the Files
Run Quarry site, the Greenbrier Formation features exposed nodules of chert, a
stone that local people began using in the Early Archaic (Lesser 1988). Although
Greenbrier chert is only fair to mediocre in its knapping qualities, it may have
been the best stone available locally. The site’s debitage assemblage indicates
intense or long-term activity. Nodules were collected or extracted, then moved to
a reduction station below and adjacent to the quarry, as well as to another reduction
station 2.4 mi (4 km) southwest of the quarry. Multicomponent sites within
5.7 mi (9.5 km) have also yielded Greenbrier chert points. (2) The Limekiln Run
Figure 3. Archeological sites relevant to interpreting the prehistory of Canaan Valley.
Gray triangles indicate locations of individual sites. Larger, open circles and oval indicate
locations of complexes.
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site, located on a sandstone bench less than 330 ft (100 m) below an outcrop of
Greenbrier limestone, served as a reduction and manufacturing station (Brashler
and Lesser 1985). Artifacts suggest that the chert was extracted and moved below
to be reduced from raw material to tools. (3) The Hill site is a typical example of
an Archaic settlement in the floodplains. Most of its debitage consists of Greenbrier
chert (Lesser 1986).
The Valley
A more recently discovered site is located on the east side of West Virginia
Route 32 in the Valley itself, on a small knoll near a spring at an elevation of 3251
ft (985 m) (Traver et al. 2002). In June 2002, over 200 shovel test pits yielded 15
prehistoric artifacts, including three types of chert flakes and a fragment of a bifacial
tool (R.F. Hoffman, MAAR Associates, Newark, DE, pers. comm.). Based
on local lithology, the chert is probably not local. Although the artifacts could not
be affiliated with a specific culture, the lack of ceramics is consistent with an Archaic
culture (R.F. Hoffman, pers. comm.). The pattern of lithic scatter suggests
the site hosted at least two brief stopovers for hunting and curation of stone tools.
Neither fire-cracked rock, ground or stone pecked stone tools, pottery sherds, nor
evidence of a village or base camp was found.
Although four projectile points had previously been found near this site, the
present paper seems to be the first published report of prehistoric artifacts in
the Valley. Why have so few artifacts been found in the Valley? The most obvious
possibilities are inadequate archaeological sampling and scant prehistoric use. I
will discuss this more in following sections.
The prehistoric site in the Valley is an example of a small lithic scatter, the
most common site type in the uplands (Turner 1996, Wall 1996). Other lithic
scatter sites have yielded primary reduction, secondary, and retouch flakes, and
seem to have supported tasks like stone procurement, biface reduction, and tool
resharpening (Custer 1996, Tourtellotte 1996). Upland lithic scatters may have
been left by specialized parties who knew the area’s resources and used the uplands
for procuring resources (Haynes 1996).
Both the general patterns of space use during the major prehistoric periods
and the specific findings at local sites suggest that prehistoric people occupied
the Valley for short periods.
Why Did Prehistoric People Visit The Valley?
Prehistoric people may have used the Valley for several possible reasons,
including the availability of plentiful water, escape from parasites, gathering of
psychoactive plants or specialized materials for baskets, and as a refuge from aggressive
bands, but possibly the most significant were acquiring stone and food.
Stone
Prehistoric knappers made tools by removing flakes from a stone by hitting it
with a harder stone or with a bone (Gardner 1986). In some cases, the flake was
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the desired tool; in other cases the piece remaining, or core, would be fashioned
into a tool. In the East, raw forms of valued stone appear to have anchored centrally
based wandering societies (Fagan 2000), a relationship that may explain a
strong statistical correlation between Paleo-Indian sites and lithic sources (Bush
1996). If certain kinds of stone were needed for specific applications, the location
of material would have restricted the distribution of people, or may have caused
them to range great distances to acquire it (Haynes 1996). In contrast to the various
kinds of useful stones in the Ridge and Valley province, only Greenbrier chert
was available west of the Allegheny Front (Fig. 1; Brashler 1984, Haynes 1996).
High-quality chert deposits almost always show evidence of prehistoric
use. The three chert sites on Cheat Mountain described above are examples of
quarries, defined as camps occupied for the extraction of rock from outcrops
(Turner 1984).
The raw stone materials in a prehistoric site closely reflect the predominant
geologic composition of the local (e.g., within 9 to 12 mi [15–20 km]) area
(Haynes 1996). Greenbrier chert nodules were formed from the siliceous spicules
of sponges that lived in the open ocean, but such depositional environments did
not exist at the relevant time in the Valley’s region (T.C. Wynn, Lock Haven University
of Pennsylvania, Lock Haven, PA and D.L. Matchen, Concord University,
Athens, WV, pers. comm.). The source of Greenbrier chert closest to the Valley
may have been the Tygart Valley quarries (Fig. 1). I conclude that prehistoric
people did not visit the Valley for stone.
Food
As I have said, eastern peoples were not specialized big-game hunters (Thomas
1993). Sticking close to river valleys, they systematically moved within their
home range, taking advantage of seasonally available plant and animal foods.
Such a generalized ecological adaptation may have buffered people against the
failure of any particular single food species.
The Valley appears to have offered a variety of animal foods. Potential game
mammals included Lepus americanus Erxleben (Snowshoe Hare), Sylvilagus
floridanus J.A. Allen (Eastern Cottontail) and S. transitionalis (Bangs) (New
England Cottontail), Tamiasciurus hudsonicus (Erxleben) (Red Squirrel) and
Sciurus carolinensis Gmelin (Gray Squirrel), Castor canadensis Kuhl (Beaver),
Ondatra zibethicus (L.) (Muskrat), Marmota monax (L.) (Woodchuck), Odocoileus
virginianus Zimmermann (White-tailed Deer), Bison bison (L.) (Woodland
Bison), Cervus elaphus L. (Elk), Mustela frenata Lichtenstein (Long-tailed Weasel),
Martes pennanti (Erxleben) (Fisher), Mustela vison (Schreber) (Mink), Lutra
canadensis (Schreber) (River Otter), Ursus americanus (Pallas) (Black Bear),
Lynx rufus (Schreber) (Bobcat), Puma concolor (L.) (Mountain Lion), Urocyon
cinereoargenteus (Schreber) (Gray Fox), and Canis lupus L. (Gray Wolf). Game
birds included Philohela minor Gmelin (Woodcock), Meleagris gallopavo L.
(Wild Turkey), Bonasa umbellus (L.) (Ruffed Grouse), Ectopistes migratorius
(L.) (Passenger Pigeon), Aix sponsa (L.) (Wood Duck), and several other Anas
(duck) species. Edible fishes included Catostomus commersoni Lacépède (White
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Sucker), Hypentelium nigricans (Lesueur) (Northern Hog Sucker), Salvelinus
fontinalis (Mitchill) (Brook Trout), Ambloplites rupestris (Rafinesque) (Rock
Bass), Lepomis cyanellus Rafinesque (Green Sunfish) and L. macrochirus Rafinesque
(Bluegill), and Micropterus dolomieu Lacépède (Smallmouth Bass) and
M. salmoides (Lacépède) (Largemouth Bass) (Stauffer et al. 1995). Although
moderately diverse, these prey animals were thinly dispersed and thus did not
lend themselves to specialized, efficient exploitation (Brashler 1984).
Proposed Ecology of Prehistoric Humans in The Valley
Drawing from the broad regional trends and specific local findings, I synthesize
a holistic model of the ecology of prehistoric people (sensu Dancey 2001,
Lesser and Brashler 1996) in the Valley. From this general model, I extract
several testable hypotheses.
A general model
The world is a heterogeneous place. Envision the environment as a universe
of patches and gradients of dozens of variables (e.g., insolation, wind exposure,
temperature, moisture, acidity, nitrate concentration, three-dimensional
structure, predators, food species, competitors, parasites, pathogens) that present
living things with a variety of resources and constraints (Krebs 1972, Ricklefs
1990). In the case of the Appalachian Plateau, the landscape features patches of
rugged terrain, abundant water, temperate deciduous forest, rocky soils, high
biotic diversity, and narrow floodplains (Sullivan and Prezzano 2001b).
The prehistoric human animal was intimately connected to its patchy environment.
His or her life revolved around exploiting some resources (e.g., knappable
stone, hickory nuts, White-tailed Deer) and avoiding sites with limiting factors
(e.g., cold rain, thick mosquitoes, raiding bands). Like other animals, people
responded to spatial and temporal heterogeneity by selecting a few places for
long-term occupation while avoiding others.
The Valley lies in the unglaciated Allegheny Plateau subdivision of the Appalachian
Plateau physiographic province (Cremeens and Lothrop 2001). In such a
region of steep-sided valleys, narrow valley bottoms, and plateau tops, the most
habitable sites were found in stream valleys and rock shelters, and on benches
and ridgetops (Hasenstab and Johnson 2001).
An area with a floodplain, tributaries, and terraces, like that found along the
Cheat River, seems to have represented an optimal habitat for prehistoric people
(Fagan 2000, Gardner 1983). In contrast, people may have perceived the Valley
as sub-optimal. The Valley’s high elevation dictated cool air temperatures and a
short growing season; its concave form and heavy precipitation supported a high
water table and extensive wetlands; its tangled understory was hard to move
through; the humid forest was too fire resistant to create ecotones for game species
and sight lines for defense; and its rock outcrops offered no lithic sources.
Another factor in the Valley’s slight use may have been its distance from population
centers. Located in the mountainous interior, away from primary trails (sensu
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Lane and Anderson 2001), the Valley was a day’s hike (about 12 straight-line miles
[20 km]) from settlements in the Cheat and South Branch Potomac floodplains.
Yet another reason for the Valley’s low inhabitance is that prehistoric
people may have rejected the “feel” of the Valley. In many animals, innate
predispositions (e.g., Partridge 1974) and juvenile experiences (e.g., Wecker
1964) are important in forming adult habitat preferences. Perhaps innate factors
provide the coarse tuning and learned factors the fine tuning in habitat
selection. Young adult hunter-gatherers, raised in semi-open floodplain villages,
may have disfavored the Valley’s thick structure, dark appearance, and
chilly air. Perhaps they favored open woodland, i.e., a savannah-like habitat
similar to that of our species’ African origins.
Even though prehistoric people may have shunned the Valley for several reasons,
the broad regional trends and specific local findings indicate they were in
the Valley for at least brief visits. Why were they there at all? How prehistoric
people used variable habitats can be viewed at several temporal scales. Annually,
groups of people may have followed flushes of food, occupying a series of
sites, each for an extended period (e.g., 1–2 months). At the daily scale, people
may have left their long-term, but possibly overexploited settled areas, hiked to
distant places to hunt and gather, and then returned quickly (e.g., 1–2 days) with
a load.
Annual migrations
Along the Shenandoah River in northern Virginia, the Flint Run complex was
intermittently occupied by Clovis people after 11,500 YBP. The site exhibits a
cultural continuum from Paleo-Indian into the Archaic (Gardner 1974, 1977,
1986). Its floodplain base camp included living areas with favorable wind and
sun, and a place where local jasper was fashioned into tools.
Within the Flint Run complex, the Thunderbird site was a central base for
mobile Paleo-Indians hunting throughout a broad range and then returning to the
same location. Prime hunting areas, lithic resource zones, and plant collecting areas
were periodically revisited. Jasper was abundant at nearby quarry sites. Away
from these base and quarry sites, the population dropped sharply. This pattern
of space use has been explained by the centrally-based wandering model (Kelly
1992). Applying this hypothesis, the Valley may have served as one in a series of
outlying foraging and hunting areas visited along an annual route.
From an ecological point of view, such seasonal rounds are a form of migration,
a type of behavior that allows organisms to exploit temporary resources
and avoid seasonal constraints (Ricklefs 1990). One type of migration, toand-
fro migration (Dingle 1996), may be most relevant. The mule deer, for
example, moves annually from high-elevation summer ranges to lower winter
ranges with shallower snow. This kind of migration may assume circular or
quasi-circular patterns with stops at several sites, each to exploit seasonally
available foods. To-and-fro migration, in which individuals learn to follow
routes that have been used over many generations, includes both lateral and
vertical movements.
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In an ultimate evolutionary sense, an animal migrates because such movements
have contributed to the reproductive success of its ancestors in environments that
varied over space and time. One way to understand the adaptive significance
of migration is through cost-benefit analysis (Dingle 1996). Assuming the unit of
measurement is the number of offspring that in turn reproduce, if the benefit/
cost (b/c) of moving exceeds the b/c of staying, migration will be favored by
natural selection. A favorable b/c may occur if there are seasonal differences in
resources, e.g., bursts of food at various elevations in different seasons.
At the proximal level, people may have been stimulated to migrate by various
environmental cues, including daylength, temperature regime, and leaf-drop.
Such external signs may have triggered internal hormonal changes, which in
turn may have caused fat deposition and/or restlessness. During long-distance
migratory movements, people may have oriented by using natural landmarks like
astronomical patterns, mountain ridges, and streams; man-made rock cairns and
slashes on trees; and intracellular magnetic compasses in their brains.
And, finally, returning to an evolutionary archaeology point of view (Dancey
2001), it is possible that only some group members migrated. Prehistoric people
may have exhibited partial migration (Dingle 1996), in which only some moved
to the uplands while the rest stayed in the valley settlement. Who did the migrating
may have been influenced by genes, age, sex, or rank. For example, older
dominant men may have been more sedentary than younger subordinates.
Central-place foraging
Another way prehistoric people may have used the Valley is that they visited
here for brief stays of a day or two to hunt and gather in ways that maximized
their net energy intake. Optimal foraging maximizes net profit, i.e., benefits
minus costs (Pianka 1994). Optimal foraging theory assumes that individuals
maximizing their net energy gain leave more descendants on average than less
efficient individuals (Pyke et al. 1977). In an optimal feeding model, the animal
travels just far enough to supply its energy needs (Schoener 1971).
The ultimate currency for measuring optimal solutions is the number of
offspring that in turn reproduce (e.g., Alcock 1984, Williams 1966). In a more
proximal sense, benefits can be measured in net gains of matter and energy, and
costs can be measured in losses to predators, travel time not available for other
tasks, and the load weight (Krebs and Davies 1987). Assuming prehistoric people
in the Mid-Atlantic Highlands gathered food optimally (sensu Dunham 1996),
village-based hunting-gathering may have taken the form of central-place foraging.
In this kind of space use, food is acquired distantly and loads are returned
to a central site (Wetterer 1989). According to the central-place foraging model,
when travel time is shorter, the load that maximizes profit is smaller; conversely
load size should increase with distance (Krebs and Davies 1987). Prehistoric
people would not have hiked from Horseshoe Bend to the Valley for a pouch of
snowshoe hares; they intended to haul out large packages of energy, e.g., large
mammal carcasses.
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It is appropriate that a Woodland contemporary, the Beaver, conforms to
some predictions of central-place foraging theory. Beavers cut a smaller range of
tree sizes (i.e., are increasingly selective) farther from their ponds (Fryxell and
Doucet 1991, Jenkins 1980). The hypotheses of annual migration and centralplace
foraging are not mutually exclusive. It is possible that migrants moved
through a series of extended-stay camps, and from each such camp they centralplace
foraged on a daily basis.
This discussion leads me to summarize a general ecological theory of prehistoric
peoples’ use of the Valley. Most people most of the time lived in the optimal
habitats of major river valleys. Because it was sub-optimal habitat, they only occasionally
visited the Valley. When they did use the Valley, it was as a stop along
an annual migration and/or as an outlier in central-place hunting of large-bodied
game. Proximal reasons for low visitation included behavioral avoidance and
long distances from population centers.
Specific hypotheses
The general model suggests 15 testable hypotheses. Under either the migration
or central-place scenario, the Valley:
1. offered only a few kinds or low densities of valued resources;
2. started to be used after optimal habitats (e.g., river valleys) were taken;
3. will yield no artifacts of long-term occupation, e.g., permanent dwellings
or gardens; and
4. was used during the most optimal times of the year, e.g., early summer.
Although annual migration and central-place foraging may be complementary,
each behavior generates the following hypotheses that could allow rejection
of either scenario. The former implies longer (e.g., one to two months) stays than
the latter (e.g., one or two days).
The annual migration hypothesis predicts that the Valley:
5. was used for many days (e.g., 30–60) at the same season each year;
6. will yield toolkits composed of some heavy items;
7. will reveal repeated-use hearths; and
8. provided diverse, but low-density plant and animal foods.
Under the central-place foraging model, the Valley:
9. provided large-bodied prey (e.g., deer, elk, bison) that were carried back
to permanent villages; small food items (e.g., nuts, brook trout, hares) were
eaten on site;
10. hosted brief (e.g., 1–2 days) visits after which users returned to more
permanent camps;
11. will yield few tools; if found, toolkits were made of traveling items;
12. will yield debitage reflecting on-the-go tool maintenance, and with no
re-use potential;
13. was used by non-established individuals, e.g., young males;
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14. contains few or no hearths; if found, hearths were single-use; and
15. contains few or no prehistoric burials; if found, burial sites contain no
or few artifacts associated with long-term settlements.
Testing hypotheses five through 15 will help us determine whether the Valley
was occupied as a camp along an annual migration route, briefly while centralplace
foraging, or both. My subjective ecological judgment leads me to favor
the central-place foraging hypothesis. Most of these hypotheses are testable with
current archeological methods; one (13) must await new techniques. In broad
outline, my general model is consistent with Neumann’s (1992) partitioning of
205 South Branch Potomac sites into two clusters: (1) large, low drainage/low
elevation sites and (2) small, high drainage/high elevation sites. To the extent this
paper stimulates hypothetico-deductive tests of the general theory, I will consider
it a success.
A Comparison with Modern Humans
I close with a sociobiological resolution of an apparent paradox. The literatures
of aboriginal ethics and spirituality convey themes like “respect for the
environment” and “intimate connection to the land”. Their oral traditions seem
consistent. In Cherokee myth, an animal killed by a hunter after use of a chant
would come to life again, thereby avoiding the decline of game. “The frog does
not drink up the pond in which he lives.” Leaders felt responsible for seven generations
into the future (Shenandoah 1992).
Several modern scholars agree. Prehistoric Americans had a conservation
ethic (Noss and Cooperrider 1994) that included a holistic respect for nature
(Rockefeller and Elder 1992). The typical traditional American Indian attitude
was to regard all parts of the environment as enspirited, i.e., with consciousness,
reason, and volition (Callicott 1989). Rocks, trees, and insects had personalities
as fully as people.
Yet several lines of evidence suggest that Native Americans degraded their
environment. In the East, they slashed and burned forests to create canopy gaps
for growing crops, and then depleted soils until decreasing yields pushed them
elsewhere (Krech 1999). Fuel was exhausted, game became scarce. Like Indians
in other parts of North America (Botkin 1995), the Cherokee practiced periodic
burning of the forest (Silver 1996) to drive and kill deer, open travel corridors,
and create open security zones where enemies could be detected. But sometimes
they kindled destructive fires. More recently, some tribal governments have favored
resource extraction and other development projects even when they were
projected to have serious environmental impacts (Krech 1999).
How do we reconcile Native Americans’ (a) respect for the environment,
conservation ethic, and keen sense of interdependence; with their (b) depletion
of soils, over-hunting of game, and the setting of destructive fires? If we accept
the proposition that the evolutionary processes of natural selection, and its extensions
of sexual and kin selection, have functioned similarly in people of all
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times (Trivers 1985, Wilson 1975), then prehistoric and modern inhabitants of
the Valley have had the same basic needs, motives, and responses. In humanistic
terms, we have been similarly contradicted—with differences among individuals
within groups, and with inconsistencies within each of us expressed at different
times. We have been hypocritical, short-sighted, and selfish; and also helpful,
far-sighted, and altruistic. Perhaps they were no better or worse than the average
person today.
Acknowledgments
I was helped by many generous people. Lee Avery, Ruth Brinker, John Calabrese,
Bob Hoffman, Hunter Lesser, David Matchen, Dewey Sanderson, and Tom Wynn shared
scientific insights. Doug Wood helped to map the trails. Friends at CVI, including Kip
Ambro, Beverli Badgley, Ryan Gaujot, Cindy Phillips, Ron Preston, Matt Sherald, Jocelyn
Smith, Ron Wigal, Paula Worden, and especially Ellen Voss, helped in various ways. Leah
Constantz, MAAR Associates, and Bob Maslowski provided literature. Nancy Ailes, Jim
Rawson, and two anonymous reviewers criticized the manuscript. Thanks to all.
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